Abstract:
Burakumin and women in Buddhism are both seen as inferior, invisible groups burdened by history’s social discrimination and patriarchal attitude. They share similar causes of discrimination and both seek reform to change their distorted or unrecognized identities. However, the two groups differ in approaches to reform. I challenge that understanding and interpreting the original teachings of traditional Buddhism is essential but also harmful in reforms to restore an egalitarian Buddhism and reclaim the identities of the socially discriminated. The key to ending discrimination is not necessarily the approach or justification that teachings are misinterpreted, but those factors are significant in promoting the goals of the Burakumin and women in Buddhism.
References
pictures-
nun: http://farm2.static.flickr.com/1075/702818064_4c2ea80899_o.jpg
Burakumin: http://farm1.static.flickr.com/142/319571765_2bbc7fe718_m.jpg
t-shirt: http://rlv.zcache.com/burakumin_sky_tshirt-p235206605387894984t58s_125.jpg
Alldritt, Leslie D. “The Burakumin: The Complicity of Japanese Buddhism in Oppression and an Opportunity for Liberation.” Journal of Buddhist Ethics 7 (2000). Journal of Buddhist Ethics. <http://www.buddhistethics.org/7/alldritt001.html>.
Arai, Paula Kane Robinson. Women Living Zen: Japanese Soto Buddhist Nuns. New York: Oxford UP, 1999.
Bodiford, William. “Zen and the Art of Religious Prejudice: Efforts to Reform a Tradition of Social Discrimination.” Japanese Journal of Religious Studies 23 (1996): 1-27.
Gordon, June A. Japan’s Outcaste Youth: Education for Liberation. Boulder, CO: Paradigm, 2008.
Kawahashi, Noriko. “Feminist Buddhism as Praxis: Women in Traditional Buddhism.” Japanese Journal of Religious Studies 30 (2003): 291-313.
McLauchlan, Alastair. Prejudice and Discrimination in Japan – The Buraku Issue. Lewiston, NY: The Edwin Mellen P, 2003.
Stone, Jacqueline I. “Gender.” Ed. Paul L. Swanson and Clark Chilson. Nanzan Guide to Japanese Religions. Honolulu: University of Hawaii P, 2006. 47-50.
Williams, Duncan Ryuken. The Other Side of Zen: A Social History of Soto Zen Buddhism
in Tokugawa Japan. Ed. Stephen F. Teiser. Princeton, NJ: Princeton UP, 2005.



That black and white picture on the right is of an Ainu family not Burakumin!
The Ainu and Wajin issue is a whole different kettle of fish